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Laziness Does Not Exist

  • Writer: Rae Sabine
    Rae Sabine
  • 20 hours ago
  • 2 min read

I thought this book was going to be more focused on neuronormative standards but was surprised to learn about the broader impacts of the laziness lie. The book shows how the belief that our value comes from constant productivity runs deep in our culture and how it harms people across many different contexts. What often gets called laziness is more accurately the result of exhaustion, unmet needs, or barriers outside of our control, and this argument is made with clarity and care.


Research and lived experience are woven together to show how the laziness narrative takes hold and how difficult it can be to challenge it. The book explores the realities of burnout, illness, disability, trauma, and structural inequality, helping the reader to see that there is always more behind the surface than a lack of willpower. It was refreshing to see how the lens widens from individual responsibility to the collective and systemic pressures that shape our lives.


One of the strongest invitations in the book is to treat rest, boundaries, and limits as essential rather than shameful. The message is to listen to our bodies and minds, to respect our own capacity, and to notice the ways we have internalised pressure to always be achieving. This felt validating on a personal level and also in thinking about how to support others who struggle under the same weight of expectation.


This is a book I would recommend widely because it has something to offer for anyone who has ever felt guilty for not doing enough or wondered why they cannot keep up with constant demands. It provides insight into how these pressures are shaped by history and society while also offering compassion and validation. The overall effect is both comforting and challenging, leaving the reader with a sense that choosing rest is not only permissible but deeply necessary.



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I acknowledge the traditional custodians of this land where I live and work, the Wurundjeri people of the Kulin Nations. I acknowledge that this land was never ceded and always was, always will be Aboriginal land. I pay my respects to Elders past, present and emerging.

I celebrate, value and include people of all backgrounds, genders, sexualities, cultures, age groups, spiritual beliefs, physical abilities and disabilities.

 

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