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Healing the Oppressed Body

  • Writer: Rae Sabine
    Rae Sabine
  • 2 hours ago
  • 2 min read

Healing the Oppressed Body by Andrea Gutiérrez-Glik offers a timely contribution to trauma and somatic practice by positioning oppression as both socially and physiologically embodied. It integrates nervous system work, parts-based approaches, and attachment frameworks to explore how marginalisation is held in the body. Rather than locating distress solely within individuals, it expands the frame to include broader systems shaping safety, threat, and identity.


A strength of the book is its anti-oppressive framing of embodiment. Gutiérrez-Glik presents the body as adaptive rather than pathological, supporting a more contextual understanding of trauma responses. This is particularly relevant for those whose experiences are often minimised within dominant clinical narratives. The practical elements encourage awareness of internal states and patterns of response.


I regard some of the modalities she recommends with caution, as they have the potential to be used in ways that may be harmful or coercive, particularly for people from marginalised lived experiences who were not involved in developing or evaluating these methods. This is especially relevant given the integration of widely used therapeutic approaches that are often treated as neutral, despite being shaped by specific cultural and clinical assumptions. I encourage people to selectively adopt useful techniques and modify them to better validate their lived experiences.


In my own work, I encourage people to engage with these approaches selectively and critically. Techniques can be useful, but they are not neutral, and their impact depends on context and power dynamics. I support people to take what fits, adapt what does not, and prioritise approaches that affirm their own understanding of their bodies and identities. The value of this book lies in the questions it raises about embodiment and systemic harm, while also highlighting for me the importance of maintaining critical awareness in how therapeutic frameworks are applied.




 
 
 

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I acknowledge the traditional custodians of this land where I live and work, the Wurundjeri people of the Kulin Nations. I acknowledge that this land was never ceded and always was, always will be Aboriginal land. I pay my respects to Elders past, present and emerging.

I celebrate, value and include people of all backgrounds, genders, sexualities, cultures, age groups, spiritual beliefs, physical abilities and disabilities.

 

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